SHESH NARAYAN TEMPLE

 Shesh Narayan Temple located around 22 km si from Ratnapark, Kaduna Shesh Narayan is consid one of the incarnations of It god Vishnu. In ancient pet King Haridatta Vartna built temples dedicated to Vis or Narayan in four comer: Kathmandu to protect the va denizens from bad omens and energy. Shesh Narayan temp : one of them. Both Hindus Buddhists worship this tea E The Buddhists worship temple as Ghyanlashwor.Ne the temple is a cave of Bud, sage Guru Rinppochhe. It very popular site for Bud, pilgrims. It is believed Guru Rinppochhe, also Icn as Padma Sambhav, medii inside this cave. The ir resembling a human head it the cave is believed to be that of Guru Rinppochhe himself.

Shali Nadi Mela

 Shali Nadi Mela is one of  the popular festivals celebrated on the bank of Shali Nadi (river) from the Nepali calendar months of Poush till Magh. Female as well as single by eating only ono this festival, they temples within anc Kathmandu valley Observing this festival brings go happiness of one for the single wa handsome, goo loving husbands located around 1 km east from Sankhu bus stop.

SETO MACHHINDRANATH TEMPLE

 Between lndrachowk and s Ason Chowk is a small alley leading to the temple of Seto I Machhindranath. This two-s storied pagoda style temple with 3 metal roofing has a huge statue of deity Seto Machhindranath. e People light oil lamps at this r temple if their family members a do not recover from illness. g Seto Machhindranath is also a regarded as the god of knowledge J. and wisdom. It is believed that  Buddha was also influenced by the teachings of Seto Machhindranath. A three-storied pagoda style temple of Luchulubu is nearby.

SARASWOTI TEMPLE

Goddess Saraswoti is revered as the goddess of knowledge by the Hindus. It is usually the students who worship this goddess wishing for success their stuidies.

Sankhu

 Sankhu is an ancient Newari town located at the fringe of Kathmandu valley, 20 km northeast of Ratnapark. In the ancient  period, this town was a trade route to Tibet from Kathmandu. The town is idea for studying the traditional ; architecture and culture ofNewari ; community. Sankhu is also home to the temples of Bajrayogini and Shalinadi. Every year, the fair of i Shalinadi tales place in this town when thousands of devotees from different parts of the country come to celebrate. From Sankhu, one could also embark on a short trek to Nagarkot and Melamchi. This legendary village is worth a visit because of its old houses, woodcarven windows and stone water taps.

SALAN GANESH

 On the northern side of the Dattatraya Square within 50 meter distance lies the temple of Salan   Ganesh said to be built by King Jagat Prakash MaIla in1654 AD. This small three- storied temple houses a stone idol faintly resembling the head of an elephant. The Hindu devotees worship this idol as the representation of Lord Ganesh.

RUNCHE POKHARI

 There is an i belief associated witl Pokhari. Local peopli that a wailing child wi crying if his face is wl the water from Ruud' Mothers visit Runche pacify their crying ci these days.

rudra varna mahabihar

The Rudra Varna Mahabihar is situated at Okubahal to the south of Mahabuddha temple monastery is one of the Buddhist monasteries of L It is adorned with different of peacocks, elephants, garadas and vajras (thtmde placed inside the small yan monastery. Tourists from and the SAARC region sho a small fee to enter the mor Located nearby this mona the magnificent Shikhan Mahabouddha temple also as the 'Temple of nine thousand the Buddhas'.

RATO MACHHINDRANATH TEMPLE

 Rato (Red )Machhindranath temple is located in the middle of the courtyard of Tabaha which is 200 meter west from the Minanath temple. This temple is constructed in a three-storied pagoda style with metal roofing. The entrance to the temple holds ten stone columns of different gods, goddesses and animals. In Newari dialect, the deity is also known as Bunga Deow. Rato Machhindranath is regarded as the god of prosperity, rain and harvest. The two-month long chariot festival of Rato Machhindranath also starts from this temple. The Rato Machhindranath idol is transferred to Bungmati every six months.

RANIKOT HILL

 Ranikot Hill is la km south from Surya of Bhaktapur. The hill splendid view of the Ka valley and the panoram of the Himalayas extend the Everest range in to the Annapurna rang west. There is no public transport service to Ranikot HA be reached by motorcycle or taxi. Taking a hiking Lalcuribhanjyang to M also an option.

RAJRAJESHWORI TEMPLE

 Moving along the way f the police post at the n square of Gaushala one aril at the large building complex performing the death rituals. nearby square comprises a Sh Temple and the Rajrajeshvk Temple. There is a rumor following the death of K Rana Bahadur Shah in the I century his queen Rajrajeshm. was murdered for refusing perform the `Sati' ritual. Li a temple was constructed in name of the queen to placate cniii

RADHA KRISHNA MANDIR

 Many people do not know that there are two temples dedicated to lord Krishna inside the Patan Durbar Square. One is the Krishna Mandir constructed by King Siddhi Narsingh Malla and the second one is the Radha Krishna Mandir built by the grandson of King Yog Narendra Malla in the 18th century. The construction of this marvelous, octagonal stone temple draws inspiration from the Krishna Mandir and it is also known as 'Chhasi Dega'.

PRATAPPUR AND ANANTAPUR

 The two tall Shikhara-style temples flanking the Swayambhunath Stupa are called Anantapur and Pratappur. These temples were constructed during the reign of King Pratap Malla of Kathmandu in the 17th century. The Anantapur temple is dedicated to Lord Buddha and Pratappur to Bhagavati. There are aslo various temples in the vicinity built during the time of Pratap Malla.

POTTERY SQUARE

Bhaktapur has earned a n for the fine art of a profession upheld to is by the Prajapati caste spur. The Pottery Square ted to production, display : of earthenware. the s famous for artistically potteries made out of lists love to see potteries clay before there eyes. Square is at a distance meter south from the Taumadhi Square.

PHASIDEGA

 There is a huge white temple of Phasidega near the office of Bhaktapur Muncipality on the eastern side of the Bhaktapur Durbar Square. The architectural structure of this temple resembles that of a pumpkin, so this temple is called Phasidega, (Phasi means pumpkin in Newari) The sanctum of the temple houses a Lingam of lord Shiva. The temple had to be rebuilt after the earthquake of 1934 AD. The temple sits over a five-tier plinth with elephants, lions and cows guarding the steps.

PEACOCK WINDOW

 The Peacock Window is located on the second floor of Pujari Math in Dattatraya Square. It was built in the 15th century by the then King Yaksha Malla. Hindus revere peacock as the vehicle of god Kumar and the Buddhists as the mount of Ambhitav Buddha, one of the five Panch Dhyani Buddhas. The Peacock Window is an exquisitely beautiful wooden masterpiece of Dattatraya Square.

PATAN MUSEUM

 Inside the courtyard of Keshav Narayan Chowk is a door leading to the Patan Museum. It is one of the finest museums displaying a collection of work of arts  from the ancient period. This museum served as the palace of King Siddhi Narsingh Malla in the 17th century. The museum has numerous stone and metal artifacts along with paintings and inscriptions dating back to the Li chhavi period (1st Millennium). The objet d'art of this museum is a 17th century throne of King Shree Niwas Malta. The museum gives an excellent introduction to Nepal's Hindu and Buddhist iconography, arts and craftsmanship. The Gallery H inside the museum has a display of antique photos of Lalitpur and Kathmandu cities.

PATAN DURBAR SQUARE

 Patan Durbar Square is the main attraction of Lalitpur district. Enlisted in the UNESCO World I Heritage Site, this courtyard has earned a distinct place for works in the field of arts and architecture that reflect on each temple, monument and palace building that were mostly built during the Malla period between 16th, 17th and 18th century. The square offers myriad 'opportunities for visitors willing to study and research artistic and architectural masterpieces, history and culture of Lalitpur. Foreign visitors are required to buy tickets to enter the square.

PANCHMUKHI HANUMAN TEMPLE

 Located to the northeast of Nasal Chowk, there is a temple of Pamchmukhi Hanuman. This five-storied umbrella shaped temple is house to the statue of a five-faced Monkey God. There are three such five-storied temples in all three Durbar Squares of Kathmandu valley, Panchmukhi Hanuman temple is one of them. This temple is believed to be constructed during the regime of King Pratap MaIla. Except for the temple priest no one is allowed inside.

PANAUTI

 The ancient town of Panauti is located 33 km southeast of Kathmandu, 5 km south of Banepa.

 The famous Makar Festival takes place at Panauti's Triveni, a confluence of three rivers, every 12 years. Thousands of devotees from different parts of the country throng here for the festival. The annual Panauti Festival is also popular among Nepali people.

 Traditionally, Panauti is regarded as a town protected by the Nagas or serpents. It is believed that Basuki Naga, the overlord of all serpents, was born  in Panauti thousands of years ago The Panauti resident believe Basuki Naga returns t during the Panauti Fesi form of thunderstorm_ ' is dominated mainly by1 community. Panauti is I situated on top of a of rock and thus it can i major earthquakes. Lai claim the town was 1 during the earthquatA AD when most part oftl; was flattened to the gyou Panauti, one could hi places like Dapcha, Dhul ikhel, Namobuddhi and Lakuri Bhanjyang_

ORIGIN OF THE SWAYAMBHUNATH

  Different anecdotes associated k with the origin of Swayambhunath are mentioned in the history and k religious scriptures. However, all i; of these agree that the holy Stupa tl came into being spontaneously c and that it was not manmade thus t' the name Swayambhunath or self-created. It is believed that in the ancient time, the Kathmandu Valley used to be a beautiful lake t surrounded by lush green hills. f Great saints, sages, yogis, deities c and Buddhas from different parts t of Nepal, India and China used ( to visit the lake to take holy bath s and meditate. During one such 5. visit, the 'Vipashwi' Buddha had t planted a lotus plant in the lake. s The seed gave rise to a large lotus flower with five divine E petals the `Pancharashmis'— Balrochan, Aksobhya,  AmItabh, Ratnasambhav and Amoghsiddhi. After the spontaneous origin of the 1 Buddhas, followers of Buddhism from all corners began to arrive there to pay homage. One of such pilgrims was Mahamanjushree from China who is believed to have drained the lake by opening up a gorge at Chobhar. It is believed that the Swayambhunath Stupa was in existence even before the birth of Shakyamuni Gautam Buddha. The stupa d later constructed during the r h of Prachanda Dev, who is d known as Shantikar Acharya, 11 is also credited to establig a the five-faced Buddha as we y other ancient monuments arc s the Stupa.

ORIGIN OF THE PASHUPATINATH TEMPLE

There are innumerable temples related to Hinduism spread across Nepal. The origin a of the temple of Pashupatinath, y renowned as a major religious y center of the Hindus, is wrapped s around many tales. It is generally n believed that lord Shiva very e much favored the Shleshmantak y forest and frequented the dense forest along with his consort e Parbati in the form of deer. During I one of such sojourns Lord Shiva a remained absent for too long time D disturbing the normal functioning y of the universe. Considering the e gravity of the situation, other .1 principal Hindu deities Vishnu, Bramha and indra set off to look for Shiva. They found Shiva in the Sleshmantak forest roaming around in form of a majestic stag with a single horn and three eyes. The gods recognized Shiva and caught him by his horn, but the horn broke apart during the scuffle and each of the Gods was left with a piece of the horn. They established the broken pieces of horn around the Pashupatinath area as a Shiva Lingam while Shiva took a form of a Jyotirtinga (Pillar of Light) that was established at the western bank of the Bagmati River as Lord Pashupatinath. The landscape changed with the passage of time and the dense forest gave way to fertile plains and it was later occupied by people who grazed their cattle around the site. One day their most productive cow stopped giving milk. When cowherds decided to follow the cow to find out the reason they were amazed to see the cow releasing milk at one specific point. When the herders dug the site they discovered the divine Shiva Lingam, where they established the temple of Pashupatinath. It is thus believed that the lingam situated at the western bank of the Bagmati River, besides the idol of Biruapaksha, is the original deity of the Pashupatinath Temple.

 The Pashupatinath Tei which is located at Gaus Deupatan area of Kathmaix a major pilgrimage site fa Hindus. According to the relii scriptures, Lord Pashupall is worshipped as the protl deity of the Hindus. The id is also one of the renowned religious sites of the wo temple complex sprawls a vast area that has aro temples and idols of 1 gods and goddesses and ands of Shiva Ungam. The ie has been in existence since nt period. The main temple s a four-faced lingam of lord L Likewise, the walls and in the vicinity of the temple adorned with woodcrafts rig to lord Shiva. According ditional beliefs, the Shiva In was established during *31.1 of King Supushpadev Ia Lichhavi dynasty of rvanshi lineage. Being a .religious site of the Hindus, an of devotees come to I every year to offer worship ! temple. Only Hindus are ad to enter the temple.

ORIGIN OF THE BOUDDHANATH STUPA

It is believed that Bouddhanath Stupa was constructed during the time of Lichhavi King Man Dev in the 5th Century. According to a traditional belief, the Kathmandu Valley was hit by an extended period of drought in the ancient time, bringing about chaos and collapse of social harmony. Man Dev's father King Dharma Dev, who ruled Nepal at that time, was deeply concerned by the situation. Upon consulting the fortunetellers, the king was asked to sacrifice a perfect man possessing all 32 virtues. Realizing that only himself  and his son possessed the 32 virtues, the king decided :to sacrifice himself. The king told his son that a ghost wrapped in white clothes would appear in front of the Narayanhiti water spout, who he should cut it into two pieces to end the drought.The  prince did as ordered by his father thus ending drought. However, the prince was devastated when he realized that the ghost in question was his I own father. One night. goddess Vajrayogini of Sankhu came in the prince's dream and advised him to construct a Buddhist Stupa to free himself from the sin of patricide. The deity had also told him that she would fly a white pigeon and that the Stupa should ; be built wherever the pigeon lands. The other condition was that rainwater or flowing water should not be used to construct the stupa. It is said Man Dev collected dewdrops to use it for construction of the Stupa also known as Khasuti, meaning dew moisture in Newari tongue.

ORIGIN OF CHANGU NARAYAN

There is no definitive date to confirm how ancient Changu Narayan Temple actually is. However, there are some stories that tell how the temple came to be. The most popular anecdote about the origin of Changu Natayan tells of the time when the hill of Changu was still a 'Chaap trees. A sage by the name of Sudarshan used to live in the area. He kept a cow for milk. One day, the cow stopped giving milk to the surprise of her owner. The sage decided to find the truth of the matter and watched his grazing cow from  afar to see if there was anything suspicious. His suspicion came true when he saw a young man suckling on the cow's udder. The youth hide behind the tree when the sage tried to catch him angrily Enraged by this, Sudarshan beheaded the young man. The victim, however, turned into lord Vishnu and thanked the sage for breaking the curse he was bearing for killing a Brahmin man, Sumati. It was lord Vishnu himself who advised Sudarshan to build the idol of Narayan under a Chaap tree. It was called Chap Narayan. Over the years, the temple started being known by the name Changu Narayan.

NILBARAHI DANCE

 Besides the tongue piercing festival, Bode is also popular for its annual Nilbarahi Dance performance that takes place in the Nepali calendar month of Bhadra. This dance is held for four days, wherein the participants wear the masks representing different gods and goddesses, including Nilbarahi and Bhairav.

NIL BARAHI TEMPLE

The  temple of Nil Barahi is located around 2 km from Bode. Thimi. Nil Barahi is revered as a very  powerful goddess and the protector of the townsfolk. The temple is a simple structure devoid oftr roof situated in a tranquil atmosphere. The area is also ideal for picnic.

NAUDHARA

 Naudhara is located on the foothills of lush Fulchowki hill. The name 'Naudhara' refers to the nine taps that hold important religious significance for the Hindus. There is a three-storied pagoda style temple of Fulchowki Devi within the premises of Naudhara. The temple is also known as Fulchowki ko pau' (the foot of Phu lchowki). Another temple located at the top of Fulchowki hill is considered the head of Fulchowki Devi.

NAVADURGA DANCE

 The Navadurga dance is a traditional dance performed in Bhaktapur where the performers wear the masks of different gods and goddesses. The dance is exhibited in 21 places in Bhaktapur. The Navadurga dance is also performed in Dhulikhel. Banepa. Panauti, Sankhu Tokha, Kathmandu. According to popular belief, Bhaktapur was once haunted by different evils and demons. To rid the town of the evil, images of eight Mother Goddesses were installed on eight strategic corners of the town with the ninth Mother Goddess established at the heart of the Bhaktapur. Navadurga dance is performed to celebrate the power of these goddesses.

NAVADURGA DYO: CHHEN

 Navadurga Dyo: Chhen is located at Gache of Bhaktapur approximately 400 meter from the Dattatraya Temple. The Dyo: Chhen (house of god), houses the masks representing the Navadurga. Navadurga is the combination of nine mother goddesses. The facade of this temple has an impressive architecture with finest woodcarving in the window and the torans. On the first floor of this temple, there are thirteen masks of gods and goddesses along with the mask of Bhairav. This temple is strictly prohibited for non-Hindus. Every year, the head of the state visits this temple during the full moon day of Dashain to receive the blessing of Navadurga.

NATIONAL MUSEUM

 The National museum ofNepal is located in Chhauni around 1.7 km east from Swayambhunath, Kathmandu. It is Nepal's first museum that offers a motley collection of different statues, paintings, currencies and weapons dating back from Lichhavi Period. Spread across large area, the museum is divided in three main buildings. It is one of the best place to study about hindu and buddhist iconography. The museum remains closed every Tuesday.

NATIONAL ART MUSEUM

 The National Art Museum is located at the Sinha Dhoka Palace of the Bhaktapur Durbar Square. The palace was constructed during the reign of King Bhupatindra Malta. The museum displays a collection of ancient hindu and buddhist stone idols along with thauka painting with historical and archeological significance. The highlights of the museum are the seventh century stone tablet of King Shiva Dev of the I Lichhavi period, 11th century stone tablet and various ancient stone artifacts. Brief life history of Shah kings from King Prithivi Narayan Shah to King Dipendra Shah, as well as depictions of Krishna Lila are also exhibited here. The museum is closed on Tuesdays and on public holidays.


Located behind the Dattatraya Temple, the National Art Museum is housed inside the Pujari Math, a hindu monastery in the 15th Centur3 Yakshya Malla to act the hindu pilgrims. 11 has a splendid cal wooden arts and cal back to the 15th al building in itself ill art with intricate Ili on its windows =di Pujari Math is fro Peacock Window.

NASAL CHOWK

 Once we enter the Hanumandhoka palace, we reach the main courtyard called Nasal Chowk. It is the largest courtyard among the courtyards in all three Durbar Squares of Kathmandu valley. During the Malla and Shah reign, this courtyard served as the venue for conducting coronation ceremony, meetings and the royal stage for dance and entertainment. In the middle of the courtyard, there is a big stone Dabali. On the southern side of the courtyard is a nine-storied Basantapur Durbar Palace built by King Prithivi Narayan Shah. On the north-eastern side, there is five-faced Hanuman temple (Pachamukhi Hanuman). And, on the entrance, there is a statue of Narsingh that is believed to be constructed in 1730 B.S.

NARSINGH TEMPLE

 Nearby the Tilmadhav Narayan Temple is a small shrine of Narsingh believed to have been constructed during the reign of King Jaysithi Malla in the 14th century. Enshrined in this temple is 0-armed Narsingh (an of lord Vishnu). One s is holding goddess consort of lord Vishnu) (her arms are wielding 'antric weapons. The it houses half-human on idol of Narsingh a three-storied high earthquake of 1934 this temple is limited -storied.

NARDEVI TEMPLE

 The temple of Nardevi,7c of the incarnations of Hin goddess Durga, is located the way to Kathmandu Durt Square from Chhetrapati. Ttu idols of Naradevi are worshipp in this temple. It is said this thre storied pagoda style temple w built to protect the dwellers Kathmandu from evil forces ai negative energy. Nardevi is al considered one of the eight Hind mother goddesses (Astamaatrika). It is believed that by worshippii Nardevi one could fulfill on( wishes and vanquish enemies.

NARAYAN TEMPLE

 Around hundred metres from the Narayanhiti Palace to the east is the temple of Vishnu Narayan. Inside the temple, there is a statue of Chaamarayan. Narayanhiti received its name from this temple and a spout nearby. The temple is believed to have been built during the ancient time. There are also other temples and statues of Radha Krishna, Saraswati, Ganesh, Durga, Shiva, Hanuman and other Hindu gods and goddesses inside.

NAG PANCHAMI

 The festival of Nagpanchami falls in the middle of the wet season, where Hindus worship serpent god Nag. The exact origin of the festival is unknown but it is believed to have started in the Vedic times highlighting the ancient interaction between the humans and the reptilians. Image of Nag is posted at the doorways and milk is offered to the serpent deity on this day. It is believed that worshipping Nag protects one from snakebite and the house bearing the image of Nag is protected from lightening strike.

NAGDAHA

 The ancient Nagdaha Lake is situated in Dhapakho of Lalitpur district. Th believed to be the rem= great lake that once used Kathmandu valley in th time before Manjushreo out water from the lake the valley habitable. Ni considered the home of the Basuki Nag. Major fairs are hi lake during the Nagpanchami and Rishipanchami festivals.

NAGARKOT

 Nagarkot is considered the most popular hill station around Kathmandu valley to enjoy the magnificent sunrise and sunset with spectacular Himalayan vistas. Located approx. 7000 ft (2000 m) above Sea level and 28 km from Kathmandu international airport, Nagarkot is a I commanding breatbtal of the majestic I rolling hills, deep val pine forests in a cp atmosphere. Nagarkot one of the broadest the snow capped in the Kathmandu F Himalayan ranges of N t 13 from here). The raq Annapurna range. Mai Ganesh himal range, range, Jugal range. - • range, Mahalangur rani range) and Numbur splendid views of the Kathmandu valley.

 There is a view tower that  provides an unpan of green hills and For those who %vial" Kathmandu while I backdrop of Himabg hiking trail that leads to Sankhu.

MUNIBIHAR

The Buddhist monastery Thar is located some r south of Macho Tole tpur. The style of this r is inspired by Thai re. The monastery te Buddhist philosophy Iks from different parts ntry. Every year, on the )f the Thai government monks, the most Ind disciplined monk monastery receives an y to visit Thailand to study Buddhism.

MUL CHOWK

 From inside the Nasal Chowk to the northeast, there is a small door that leads to Mul chowk. This courtyard bears a great religious importance as it used to be a holy site for different ceremonial occasions during the MaIla rule. This courty2 displays finest example of New woodcarving on the stru windows and pillars. There approximately 50 wooden carv struts inside this courtyard. Tht are six spires in the roof of t temple with the statues of Ganga and Jamuna on its both sidt According to the legend, after t, construction of Taleju temple king immediately commission the work of this courtyard the 17th century. It is the oldt courtyard at Kathmandu Durb Square. This courtyard opens 1 public twice every year during t festival of Dashain and Chaite Dashain.

MOHANKALI CHOWK

 As we enter Hanumandhok there is a small door to the le that leads to Mohankali Chow This courtyard was built t King Pratap Malla. It was ti residential area of King Prat Malla and the last MaIla rule King Jay Prakash Malla. It surrounded by beautiful palac built in traditional Newari styl The first floor with a balcor used to be the residence of tt royal family. On the middle the courtyard is a golden tap bui approximately 10 feet below ti ground level.

MINANATH TEMPLE

The Minanath Temple is just 300 meter south of Patan Durbar Square. This temple is called Chakwa Deow in Newari and Aga Dhewota in Tibetan. This deity is believed to be the giver of birth and the taker of life at the same time. On the both sides of temple entrance are two statues of Yamadut, the messenger of death. The two-storied temple is constructed in pagoda style and its roof struts have carved figures of multi-armed goddesses. There is also a large water spout in front of the temple. During the Rato Machhindranath chariot festival, the statue of Minanath is also taken around the town in a small chariot.

MURUHITI AND SANTANESWOR MAHADEV

Within the distance of 20 meter from Kasthamandap, there is a popular stone spout known as Muruhiti. The date of its construction remains unknown. On the periphery of Muruhiti is a two-storied pagoda style temple of Santaneswor Mahadev. It is believed that worshipping  Santaneswor Mahadev could cure a sterile woman. The temple's struts have erotic images depicting different position of Kamasutra.

MANI KUMAR GANESH

 The temple of Mani Kumar Ganesh is located on the northern side of the historic stone tap. Inside this two-storied pagoda temple is an idol of six-handed Mani Kumar Ganesh flanked by statues of Nandi, Bhindi and Laxmi Narayan. It is believed that King Siddhi Narsingh Malla used to worship this Ganesh before starting off a new task. In the Hindu religion, Ganesh is worshipped as a god of success and good luck.

MANI MANDAP

Immediately opposite to Bishwonath temple is a pair of 'Patis' (Resting Place) called the Mani Mandap. The Mandaps are also known as the Sorha Khutte Pati' for the 16 pillars supporting the structure. This Mandap has its own historical and religious significance, for it is the meeting place where Auspicious time for the commencement of 'jatra' (chariot procession) of Rato Machhindranath is decided. In the middle of this Mandap is a stone chair, where King Siddhi Narsingh MaIla used to sit and discuss the proceedings of the late' with the priests. The tradition is still held today by the festival organizers.

MANI HITI (STONE TAP)

Opposite to the Bishowonath temple are three stone spouts of Mani Hiti built around four meter deep from the ground level. According to a general belief, this historical stone taps were built in the 6 th centuty. The water from these spouts is considered holy and used in worship rituals.

MANJUSHREE CAVE

Manjushree  cave, it is believed, is one of the biggest caves in Asia. Its entrance starts from one of the sides of the Manjushree gorge. Visitors can explore the cave after paying a  certain money for ticket.

 The area surrounding this cave is also known as Chobhar hill. This hilltop is an ideal place for lovers as it is very quiet and is very popular among love birds. So near yet so far from the noise and pollution  of Kathmandu, we can see a panoramic view of Kathmandu from Chobhar hill. Right now, there is plantation of different varieties of plants and trees. One of the primary attractions of this hill is Manjushree Cave. It is widely believed that this cave can be one of the biggest caves of Asia. For the convenience of the tourists, there is a provision of electricity and guide services to enter this cave with certain charge. On the down of this hill, there is a flow of Bagmati river which passes through the gorge of Chobhar. In primordial times, it is believed that the whole Kathmandu valley was a huge lake surrounded by high hills in all four sides and there was no human settlement. At that time, Maha Manjushree came from Lhasa and cut the gorge of Chobhar by her powerful tantric sword to drain out the water from the valley and made human settlement possible.

MANAKAMANA TEMPLE

The Manakamana Temple located inside the premises of Banglamukhi serves as thetemple substituting the maintemple of goddess Manakamana in Gorkha district. Manakamana is believed as the goddess that fulfills one's wishes. People believe that the devotees, who cannot reach the real Manakamana Temple in the high  hills of Gorkha can offertheir prayers in this temple.

MAJU DEGAL

 Located in the middle of the Basantapur Square is a three-storied Maju Degal temple built by Queen Siddhilaxmi Malla, mother of King Bhupatindra Malla, in 1746 B.S. A Shiva Linga has been enshrined in the temple.The temple offers a commanding view of the surrounding area. To the left of the staircase that leads to the temple is a small shrine of Kamdev built in Shlkara style. it is also called lover's corner and hippie temple.

MAHENDRESWOR TEMPLE

This temple is situated on the way from Hanumandhoka to Makhan Tol. Inside this pagada style two-storied temple there is Shivalinga. Its conger commissioned by King Malla in 1618 B.S. Aca the legend, the king. a devout worshipper Pashupatinath. was aska the Mahendreswor I Temple by Lord Pag2upi his dream. On the uppl the main entrance of di there is a statue of Lc carrying his tantric Trishul, and on the bad a statue of Lord Shiva Nandi.

MAHANKAL TEMPLE

 The temple of Mahankal is located in the middle of Ratnapark and Tudikhel. This three storied pagoda temple is worshipped by the Hindus as well Buddhists as the shrine of Mahankal, an incarnation of lord Shiva. Worshipping Mahankal. it is believed, wards off bad lucks. Inside the temple is an idol of Mahankal carrying different tantric weapons while stepping on the body of Betame.The Buddhists worship the head of the Mahankal that bears  Achhobhya Buddha (one of the Pancha Buddhas). A large e crowd throng the temple during n Saturdays arid offer Rakshi (alcohol), black cloth, iron, oil, etc. to Mahankal.

MAHASHIVARATRI

 The festival of Mahashivaratri is celebrated by the Hindus with much fervor amid special worships and prayers to lord Shiva, considered the protector of the Hindu religion. Devout Hindus bathe themselves early in the morning and observe fast on the day of Mahashivaratri. They visit the Shiva temple and keep a vigil throughout the night singing praise of Shiva around b9nfires. The full splendor ofthe festival is witnessed at the Pashupatinath Temple of Kathmandu, where thousands of Sadhus (ascetics) representing various orders and sects gather to celebrate Mahashivaratri. These Sadhus and the followers of Shiva smoke marijuana and hashish considered dear to Lord Shiva. People also take 'bhang' a special concoction made by mixing ground nuts, spices, herbs and extracts of marijuana plant in milk on the day.

MAHALAXMI TEMPLE

 The shrine of goddess Mahalaxmi is located in Bodhe of Bhalctapur. This is a pagoda style temple with a statue of goddess Mahalaxmi. This temple is famous for the beautiful carvings on the struts of the temple. There are small shrines of Ganesh and Vishnu nearby. The famous Tongue Piercing festival ends here every year on the month of Baisakh (March-April).

MAHAKALI TEMPLE

 Around 300 meter east on the way to Nagarkot from Bhaktapur bus station is Mahakali temple situated on a small hillock. Mahakali is considered one of the eight mother goddesses that protect the town of Bhaktapur. This temple is said to have existed for a long time. The idols of various gods and goddesses such as Ganesh, Sankata, Mahadev, Shesh Naag, Vishnu, Manakamana, Dakshinkali, Banglamukhi amd Bishwokarma surrounds the main temple.

MAHABUDDHA TEMPLE

 The Mahabuddha Temple is the first Buddhist temple of Nepal constructed in the exquisite Shilchara architecture. Located at Okubahal at 10 minutes walking distance from the Patan Durbar Square, this temple consists of thousands of terracotta tiles bearing an image of Buddha. This temple is also known as the 'Temple of nine thousand Buddhas'. This magnificent temple is adorned from all sides with nine thousand Buddhas of different sizes. The temple is known as `Syangtungte in the Tibetan language and is considered as an important religious site for the Tibetan Buddhists. The temple, regarded as one of the most important landmarks of Lalitpur district, was constructed  a Lalitpur commoner, Pundit ekbhaya Raj Shakya, who was great connoisseur of arts and rafts. The temple dates back to 1508 A.D. and it took 36 years to complete. Pundit Abhaya Raj Shakya, a follower of Buddhism, got the inspiration to build the temple after seeing the huge Mahaboudhha temple in Boudhagaya, India. The temple was restored after it was damaged in the earthquake of 1934 AD. There is a small shrine dedicated to Buddha's mother, Maya Devi, in the corner of the courtyard.

MAGHE SANGRANTI

 Every hindu people celebrate this festival of maghe sangrati in the first day of Magh in the Nepali lunar calendar (January — Fabruary) by eating ghee, til ko Iaddu (sweets made of sesame and jaggery), sugar molasses, etc. people celebrate this festival by worshipping nearby temples and cleaning their houses. Also, the family members invite their married daughters in the home and give them a feast. In this day, people take a shower to clean their body and the eldest member of  the family specially mother keeps oil in the head and ear of every family member to protect their body from chilly winter. In this particular day, there is a big gthering of people in a temple of Til madhav Narayan which is near by five storied temple of Bhatapur.

LHOSAR

 Lhosar is the traditional New Year Day of the Tamang, Sherpa and the Gurung community living in the hills and the mountains. 'Lho' means new and Sar' means year in the Tibetan language. There are actually three different Lhosars being observed in Nepal by different communities of the mountainous regions. However, the Tamangs and Sherpas celebrate the festival in entirely different manner than the Gurungs. The former two communities observe the festival according to the Tibetan calendar where as the Gurung festival falls on the 15th day of Poush.The Tamu or Gurung Lhosar falls on around January, the Sonam Lhosar falls near February while the Gyalpo Lhosar of the Sherpas falls around the start of March. Despite the variation of date, one thing is however similar and that is all the communities celebrate the festival enthusiastically by feasting, singing and dancing.

LAKURIBHANJYANG

 Lakuribhanjyanu is situated at the triple junction of Lalitpur, Bhatapur and Kavre districts.The enchanting hill situated about  15 km from Lagankhel is famous for viewing the splendid mountain range, sunshine and the panoramic view ofthe Kathmandu Vallry lccommodation and food services are available at the nearby hotals restaurants while the place suitable for camping. Public vehicle operate to the place regularly from Lagnkhel, Lubhu and Panauit in Kavre district.

LAZIMPAT (North of Central Kathmandu)

Lazimpat is located about 2 km from Thamal. It has many hotels and restaurants for visitors. Lazimpat is relatively quieter than Thamcl, which is why a lot of expatriates prefer this area to Thamel to reside. Lazimpat is also known as the area that has different embassies, business houses and shopping centers.

LALITPUR

City of fine Arts (Area - 385 sq.km.)

Lalitpur is the second largest city of Kathmandu valley. In Nepali language, means art and 'par' means city. Therefore, :hi is very rich in Newari arts and sculpture with lots of mastei decorations carved in stones, metals and wooden sculpture. nth is also called 'Patan' and, in Newari language, it is also knoi 'Yala'. With around 600 stupas and 185 bahals, Lalitpur is the plc see and marvel the ancient temples, courtyards and monuments during the Malla period, the golden art era. The Patan Durbar which is enlisted in the UNESCO World Heritage Site, stands pn the great arts and craftsmanship achieved during the Malla civilizi During the Malla civilization, the art flourished greatly with dit cultural monuments erected by different Malla Kings in the 16th, and 18th centuries. The four stupas constructed on the four corners of the city 1 great Buddhist emperor Ashoka during his pilgrimage to Nepal i BC add to the historical appeal of this city of art talitpur' also known as Patan.

KUMBHESHWOR MAHADEV

 Inside the courtyard of the Banglamulchi there is a five-storied temple of Kumbheshwor Mahadev. This god is worshipped as the god of all gods and the creator of the universe. The followers of Hinduism worship the god wishing for their good health, wellbeing, happiness and success. This temple is one of the only three five-storied temples of the valley.

KUMARI HOUSE

Within the periphery of Basantapur Durbar Squaer,there are different temples and monuments. The Kumari House is one of them. This three-storied house, sometimes also referred as Kumari Bahal, is built in traditional Newari design. It is the residence of living goddess Kumari. Two stone lions guard the entrance of the house that leads to a courtyard. In the middle of the courtyard is a Chaitya dedicated to lord Buddha. Kumari is regarded the mother goddess of Malla kings and an incarnation of Goddess Taleju Bhawani. It was built in 1813 B.S. by King Jay Prakash Malla. Only on rare occasions, visitors are granted audience with Kumari.

KOTILINGESWOR (MAHADEV TEMPLE)

This temple located near Hanumandhoka police station is constructed in a small dome style. Built in the 17th century by King Mahendra Malla, the deity worshipped in this temple is Kotilingeswor Mahadev, one of the avatars of Lord Shiva. This temple possesses unique style compared to other conventional monuments in the Durbar Square.

KRISHNA JANMASTAMI

 The Hindu society observes the birthday of lord Krishna with special reverence. Krishna Janmastami or Moharatri marks the birth of Krishna, the eighth child of Basudev and his wife Devaki. Considered the eighth incarnation of lord Vishnu, Krishna is the most important protagonist of the epic Mahabharat, which is also the longest poem ever written. On Krishna Janmastami, Hindu devotees visit Krishna temples to offer prayers. Some even observe fasting on the day. Thousands of devotees gather at the Krishna Mandir of Patan Durbar Square for prayers and to celebrate the festival.

KRISHNA GARDEN

The Krishna Udyan garden is located on the backside of the statue of King Yog NarendraMalla In the Newari dialect it is also known as the 'Tha: Tha Chhe Batika'. It is believed that King siddhi Narsingh Malla built the garden in the 17th century so he could pick flowers of his choice and offer them at the Krishna Mandhir. The temples of Jwala Nar Singh, Laxmi Narayan, Radha Krishna Mandir and Boudha Chaitya are nearby.

KIRTIPUR

 The town of Kirtipur is located at the edge of Kathmandu valley, about 7 km south from Ratnapark. It is renowned for ancient Newari craftsmanship and traditional culture. Various ancient temples, monasteries and traditiofli houses characterize this histori town. The Baghbhairav Teinpil Umamaheshwor Tempi Chilancho Bihar Monasto KirtiBihar Monastery are popul tourist sites of Kirtipur. It is historical town that successfully held off the forces of Kifl Prithivi Narayan Shah twl in the 18th century. Kirtiptif also a hub of Newari culture at lifestyle.

KIRTIBHIMUKH BHAIRAV

The idol of Kirtibhimukh Bhairav is located to the south of Pushupatinath Temple. The idol with missing torso is worshipped as a form of lord Shiva. According to folklore, the deity devoured his own body. The Bhairav is offered sacrifice of male water buffalo, goat, duck and rooster every full moon day.

KIRATESHWOR MAHADEV

 The temple of Kirateshwor Mahadav is situated atop asmall hillock at a distance of a hundred meter from Gaurighat of Pushupatinath area. This temple  is believed to be older than the Pushuptinath. It is traditionally believed that lord Shiva, tricking his consort Parbati, had resided at this place taking a form of a Kirat. goddess Parbati on her part took  form of a Kiratini stayed at Gaurighat and was able to trick Shiva in turn. It is thus possible to observe the idol of Goddess Parbati at Gaurighat. A fair of Shri Swosthani is observed here every year during the Nepali calendar month of Magh.

KING SIDDHI NARSINGH MALLA

 King Siddhi Narsingh Mafia was the first King from the Malla dynasty Polon. He was the creator of the Krishna Mandir. He was born AD and became the ruler of Patan at the young age of 12. He on to live till the age of 104 years and ruled Patan for 42 years. King NItusingh Malla was extremely religious and for penance he was for sleeping naked on a stone bed during the chilly winter nights ION the same bed to sleep during the summer by lighting bonfire I It The legendary stone bed is still at the Sundari Chowk. During mu, King Siddhi Narsingh Malta ordered construction of a number guts, ponds, gardens, etc. in Patan.

KING BHUPATINDRA MALLA

 King Bhupatindra Malta made a great contribution in development of Bhaktapur. Born to King Jitamitra MaIla and Queen Lalmati in 1656 AD, King Bhupatindra Malla ruled the kingdom of Bhaktapur for 26 years. During his reign, the kingdom prospered in the field of Newari arts and crafts. The 55 Windowed Palace and Nyatapolo Temple were built during his rule. He also made an im contribution in renovntion• restoration works of v temples and monuments, is a statue of King Bhup* Mall atop a stone piller homage to the guardian goddess Taleju Bhawani, of the Golden Gate. It this statue was also co to raise public belief tow Mother Goddess Taleju King Bhupatindra Mafia w of literature, arts and cult he contributed largely In fields during his reign. Ho 1722 AD.

KHOKANA

Khokana is another typical newari village which lies 5 km southeast of Lalitpur's Jawlakhel. It is the intact place to observe and study the original and authentic lifestyle, tradition, art and culture of the Newar community. The sacred Rudrayani temple of the Hindus, Buddhist monastery, historical Guthis, Mandalas and tightly packed rows of ancient mud houses are the highlights of Khokana. The people of Khokana have preserved the tradition of their ancestors till date. The place is a treasure trove of traditional crafts, and is known for the production of mustard oil.

KATHMANDU

City of Temples (Area - 395 sq.km.)

The capital city of Kathmandu is the cultural and political heart of Nepal. The Kathmandu valley constitutes of three districts—rthmandu, Lalitpur and Bhaktapur— and is bounded by hills on all fr sides: San gha Bhanjyang in the East, Bad Bhanjyang in the West, Inchmane Bhanjyang in the North and Pharping Bhanjyang in the uth. The landscape of green hills and the vista of the Himalayas in surroundings add to the attractions of this valley.

 Cultural heritage is the principal identity of the Kathmandu valley rich boasts of ancient temples, distinct culture, arts and artifacts. e place is also a centre of faith for people from different religious ckgrounds. The Pashupatinath Temple,  Krishna Mandir  and Changunarayan Temple  are considered the portant holy sites for Hindu devotees while, for the Buddhists, oyambhunath Stupa  and Boudhanath Stupa  are very portant. There is a famous Jame Mosque for the Muslims and the v also has many churches built by the Christian community.

 Festivals, traditions and rituals reflecting the uniqueness of priginal Newar community of Kathmandu make the city more attractive and alluring to its visitors.

 Being the capital, Kathmandu is also the educational and commercial center of the country. It is the melting point for people of all the religions, races and ethnic backgrounds.

KESH CHANDRA

 Dring the rule of King Bhaskar Dev in the MaIla Period lived a wealthy person named Kesh Chandra in Itum Bahal. It is said he was an avid gambler that caused him to lose all his wealth one day. When he went to his sister's  place to attend a feast he was served food on a golden plate that he took with him and wagered only to lose again. The next time he went to his sister's place, Kesh Chandra received his food on a silver plate. He gambled the silver plate as well and lost.When he visited his sister the a third time, Kesh Chandra got his y food on a plate fashioned out of 1, leaves. Realizing what he had n done to arrive in such situation e and angered by the way he was h treated, Kesh Chandra vowed it never to gamble again. As an act g of redemption, he set out on a 1, pilgrimage to Gosaikunda with a the food and the plate. Upon his d return, he visited the Kirtibhimukh o Temple in Pashupatinath and a offered the food on the same if plate to the deity. Exhausted by tl the long journey, Kesh Chandra :s fell asleep at the temple. He g awakened to find his offering if eaten by the pigeons and golden grains strewn on the ground. With the wealth he had been bestowed, Kesh Chandra dedicated his life g in social welfare. He built the Kesh Chandra Sanskaarita  Paraawarta monastery. t According to an ancient lore, a r monster named Gurumapa had helped Kesh Chandra bring the golden grains to 'tuna Bahal. For the service provided by Gurumapa he had demanded flesh of dead children. With the passing of time, the monster started eating children. It was Kesh Chandra who weaned off Gurumapa from his habit of devouring children by offering him roasted buffalo and rice in Tundhikhel on the night of Fagu Pumina festival every year. The tradition of offering buffalo meat and rice to Gurumpa on the day of Fagu Pumima is still practiced by many. There are various paintings (paubas) related to the story of Gurumapa and Kesh Chandra in the ItumBahal that are put on display in every Nepali month of Bhadra.

KATHMANDU DURBAR SQUARE

 Kathmandu Durbar Square, one of the three major palace areas of Kathmandu Valley, is an ancient palace that carries significant historical importance. Compared to the other palace squares in Bhaktapur and Lalitpur, this is the largest and possesses finest examples of Newari craftsmanship on its temples, monuments and palace buildings built by different kings. Previously known as Gutaupo Palace in the Middle Ages, it got the name Hanumandhoka Palace in the seventeenth century after the then King Pratap MaIla established an idol of monkey god `1-lanuman' in front of the palace entrance. It is also known as the Basantapur Palace Square for its nine storied palace building built by King Prithivi Narayan Shah in 1769AD.

Following the unification of the nation under leadership of King Prithivi Narayan Shah development and expansion stopped at other palaces. But  Kathmandu being the seat of the government of the Shah dynasty saw continuation of development of its palace square.

KESHAV NARAYAN CHOWK

 The courtyard inside the 'Golden Gate' of the Patan Durbar Square is called Keshav Narayan Chowk. This is also known as the Manigal Durbar. This palace also houses the Patan Museum. This palace is believe to have been constructed in tl period. In the olden d used to be a monastery Ratnakar Monastery, a where the palace stale 17th century when Ki Narsingh MaIla transf monastery to llakkh and set up the idol re Narayan in the mid& courtyard. Around the I are lots of eye-catcli artistic woodcarving and verandas. The main of the magnificent Gol, is topped by a golder with images of differ and goddess. Directly is a golden window used by the kings to ma appearances. The Golde guarded by two huge st(

KASTHAMANDAP (KATHMANDU)

 Kasthamandap (which translates to wooden pavilion) is one of the attractive monuments of the Kathmandu Durbar Square. In the local Newari dialect, it is also known as Maru Satal. It is said this structure was constructed in the 12th century out of a single Sal (Shorea robusta) tree. Originally built as a rest house, it was later converted into a temple. Inside the Kasthamandap is a statue of Guru Gorkhanath Baba. Four Binayaks (form of Lord Ganesh)Jal Binayak, Surya Binayak, Karya Binayak and Ashok Binayak surround this temple. There is a wooden pillar supporting the ladder that is said to have the power of healing one's backache and other pain if they rubbed the affected body parts on it.

KARYABINAYAK( SOUTH OF PATAN)

 The Karyabinayak Temple is located at the Bungamati village of Lalitpur, about 6 km from Jawalakhel. The Karyabinayak is considered superior among the four major Vinayaks or temples of lord Ganesh in the Kathmandu Valley. It is traditionally believed that the Karyabinayak Temple was established before the establishment of the Rato Machhindranath Temple. It is believed that King Narendra Dev of Bhalctapur and his companions offered prayers to Karyabinayak before setting off on their journey to India to bring the idol of Rato Machhindranath in the valley.

KARTIK DANCE

  Kartik dance is a popular dance performance and and integral part of Patan's culture. The Newari people calls it 'Kathi Pyakha'and it is performed during the Nepali calendar month of Kartik (.October- November). According to the local folklore, the citizens of Patan were  unhappy with their King unlike the citizens of Kathmandu and Bhakpur who were happy with their King. Therefore, to make a good rapport between the subjects and the King, the tradition of Kartik dance was started by King Siddhi Narsingh MaIla to entertain his subjects and to build bond with them. The king asked for help of his guru, Bishwonath to start the Tantric dance of Narsingh, wherein the story of God Narsingh slaying the demon Hiranya Kasyapu is reenacted. This dance is performed in front of the Charnarayan temple for seven days.

KAMLADI GANESHTHAN

Kamladi Ganesthan  is 200 meter north from Ghantaghar. This sacred Ganesh temple is also recognized by the name of Kamalbinayak. The Hindu revere Ganesh as the god of success. People worship Kamladi Ganesthan before starting a business venture, buying property or wedding. Tuesdays and Saturdays are said to be favorable days to worship Kamladi Ganesthan.

KAL BHAIRAV

 In Hindu mythology, Kal Bhairav is regarded as a highly powerful deity. For its large stature and fierce countenance, the stature of Kal Bhairav is also called Mahakal. Kal Bhairav is one of the manifestation of Lord Shiva. It is said the statue was discovered in the hills of Nagarjun during the regime of King Pratap MaIla. It was transferred to Kathmandu Durbar Square performing tantric rituals. From MaIla era till the time of the Rana regime, criminals were brought before the Kal Bhairav for confession. It was held that criminals who lied of their crimes before the Kal Bhairav would vomit blood and die there instantly. This deity is also known as the god of Supreme Court.

KAKESHWOR TEMPLE

 Kakeshwor temple located near the Taleju Bhawani temple is a white dome shape structure. Its first floor is constructed in traditional Newari style and the second floor is designed in Shikhara style. This temple was built by Queen Bhuwan Laxmi in 1768 B.S. Inside, there is a statue of lord Shiva. The temple was reconstructed after it was destroyed in the earthquake of 1990 B.S.

KAKANI

 Kakani is 23 km west from Balaju of Kathmandu. It attracts a larger number oftourists who come here to see the sights of Langtang, Annapurna, Himchuli, Gauri Shankar, Ganesh and Manaslu mountains. The place also draws a large number of picnickers. There is a park dedicated to the crash victims of 1992 Thai Airlines visited by many people during the weekends. The hill of Kakani is also famous for strawberry farms. kakani is also suitable point to start a hike to Chisapani, Nagarkot and Budhanilkantha.

 We can get regular local bus or microbus to Kakani from Balaju. For visitors, the best time to visit is from September till December. For lodging and fooding purpose, there is basic to tourist standard accommodations for the guests.

JWALA NARSINGH

 Behind the statue of King Yog Narendra Malla, there is a Degal of Jwala Narsingh constructed in Shikara style. This Degal is generally believed to be the second oldest monument within the courtyard of the Patan Durbar Square. This monument, simple in structure was built by King Purandar Singh in memory of his elder brother, Bishnu Singh.

JANAI PURNIMA

Janai Pumima is usually celebrated in the month of Srawan or Bhadra (July-August) on the day of a full moon. During this festival, the Brahmin and the Chettri men replace their Janai (a sacred thread looped around from the left shoulder). People also tie Dori (thread bracelet) fromBrahmin  priests for protection. The newar community observe the festivals as Quati Purne. A special soup of quati made out of nine types of legumes is prepared on the day. There is a belief that drinking quati will help the body resist the hard winter days by providing heat. During Janai Pumima, Hindu faithful throng  the Shiva temples around  the country. People also make pilgrimage to Gosaikunda lake Rasuwa district.

JAL BINAYAK

 Jal Binayak Temple is located on the southern part of Kathmandu. It is near Manjushree bank of Bagmati river. In Newari dialect, this temple is called Koyana Ganesh. This temple is one of the four Ganesh temples within the Kathmandu valley. It is believed that this temple wards off evil and misfortunes headed from the southern part of the valley. Hindu devotees worship this temple to gain wisdom and to  remain safe from illness and troubles

JAISI DEWAL (KATHMANDU)

 KATHMANDU

 Jaisi Dewal Temple is 400  meter south of Kasthmandap. Is It is a three-storied pagoda le temple. Enshrined nearby the ig temple is almost two meter high  Shiva Linga. According to the a. local belief, sterile women and  those dealing with irregular periods could be cured if they worship this Shiva Linga. There is also a statue of Kam Dev, the god of love, to the East of the temple. It is believed men who are incapable of satisfying their partners in bed should worship this statue to overcome the problem.

JAGANNATH TEMPLE

 This temple is located near the main entrance of Hanumandhoka. Jagan Nath temple is one of the oldest in the Durbar square Established in 1620 B.S. byKing Mahendra Malla, it is also referred as the Kamasutra Temple for the carvings of erotic images in its design. On each corner of the main temple are four small temples

IWA WAHI MAHABIHAR

In Lalitpur district, there are 15 Mahabihars constructed different periods. The lwa-wahi Mahabihar also known Raj Shree Mahabihar was constructed in the 15th century. It is one of the oldest aeries of Lalitpur. Inside this monastery are statues of Lokeshwor and Buddha. This monastery was renovated in 1997 AD with the assistance of government.

ITUM BAHAL

 Itum Bahal is the largest  Buddhist courtyard in the city and remains an oasis of tranquility in the bustling capital. It is located around 200 meter West from  Jana Bahal and 150 meter from Nardevi. hum Bahal is popular for the Kesh Chandra Sanskaarita awarta monastery built by althy man, Kesh Chandra, ie the Malla period. hum ii is also known for the temple of Tara Devi, the goddess with power of healing different Ries. It is said that by uttering goddess' name Taaremaam, :ould offer a dying person a ess death. There is a sacred nearby the temple said to ie abode of Jaraa Naga, a worshipped in an image of pent. According to the local La person with skin diseases be cured by worshipping well under the guidance of local priest.

INDREYANI TEMPLE

 Indreyani temple is around 150 meter north fi white gate of Bhaktapur Square. Goddesses Indreyani and Banglamulchi are worshipped in this temple for the town's the protection. The original Statue of goddess Indreyani is safely kept in the Dyo:Chhe (god house) which is 50 meter west from the white gate of Bhaktapur durbar

INDRAPUR TEMPLE

Near the huge statue of Kal Bhairav, there is a two-storied temple of lndrapur. Inside the temple, there is a shivalingam, which is said to be an incarnation of Indreshwor Mahadev. A totem pole is erected at the temple during the festival of lndrajatra.

INDRAJATRA

 Indrajatra is regarded as the most important festival of Kathmandu district. The jatra or procession is associated with the Hindu god Indra, the king of heaven. The festival celebrated largely by the Newar community lasts for three days with elaborate chariot procession of the deities Ganesh, Bhairav and living goddess Kumari through the ancient quarters of the city. Large number of people from around the valley gather at Kathmandu's Hnuman Dhoka Durbar Square to participate in Indralatra.

INDRA CHOWK

 Indrachowk lies between Kathmandu Durbar Square and Ason Bazaar. It is also one of the busiest marketplaces in Kathmandu. Indrachowk is also known for the Aakash Bhairav temple that is located on the way to Kathmandu Durbar Square from Thamel. To the North from the Aakash Bhairav Temple is a three-storye pagoda design Mahadev temple. Kathmandu Durbar Square is only 200 meter away from here.

ICHANGU NARAYAN TEMPLE

 Ichangu Narayan Temple is one of the four important Narayan temples within Kathmandu valley. It is located around 3 km west from Buddhapark, Kathmandu, which is near Swayambhunath stupa. It is a two-storied pagoda temple with an idol of Vishnu placed inside. The temple also houses different idols of Hindu gods and goddess. The of and Bad are also popular attractiou lchangu Narayan. During Nepali calendar months of I and Mangshir, Hari Bodo" Dasami festival is observed which is the biggest festil lord Vishnu. Within the voi distance of one hour from temple, one can reach the ' Gumba (Monastery), is a very scenic spot to b sweeping view of Kati= This monastery is open for only on Saturdays.

HOLI Fabruary-March (Falgun)

 Holi is one of the colorful festival celebrated in Nepal. People celebrate this festival by smearing vermillion and colors on the faces of their friends and relatives. Revellers also throw colored water and water balloons on one another as part of celebration. Holi or Fagu Pumima usually falls on the Nepali calendar month of Falgun. The festival is observed to celebrate the victory of good over evil in the story of prince Pralad, son of demon King, Hiranyakasyapu. According to the story, Pralad was a devout worshipper of lord Vishnu, of which Hiranyakasyapu was very angry. One day, Hiranyakasyapu ordered his sister, Holika, to kill Pralad. Holika, who possessed the power to control fire, took Pralad on her lap and entered a burning pyre. But lord Vishnu protected the young prince and burnt Holika to death. The name of the festival, Holi, is derived from Holika. The festival is also associated with the death of Putana, a female demon, who died while trying to kill young lord Krishna. Holi also marks the end of winter and the beginning of spring.

HISTORY OF NEPAL

 Shrouded in mystery and legends, there are many conflicting theories on Nepal's origin. According to ancient Hindu scriptures, Nepal was known by the name of Satyavati during the Hindu golden era of Satya, Tapovan in the second era of Treta and Muktisopan in the third era of Dwapar. It was during the fourth Hindu era of Kali, the country was known as Nepal.

 As per the oral history, the first rulers of the country were the kirats, though there is a general lack of sufficient documented archeological evidences to support the case. The Kirats were apparently displaced by the Lichhavi's, whose rule is proved by the troves of archeological findings, including stone tablet engravings, coins and sculptures. They were superseded by the Mallas from the late 9th century whose rule lasted until they were vanquished by the army of King Prithivi Narayan Shah in 1768 AD. According to the Nepali history, the period before 880 AD is known as Lichhavi Era, while the period between 880 AD and 1768 AD is known as the Medieval Era. Kings of the Thakuri and Malla clans had ruled Nepal after the Lichhavis.

 The country was united under the central rule from the Kathmandu valley during the Lichhavi Era. However, this was not the case in the Medieval Era, when the country was disintegrated into dozens of minor kingdoms under the Mallas. There were 22 principalities, collectively known as the 'Baise Rajya' in the Western-most Karnali region, while the near-Western Gandaki region was ruled by the 24 princely states known collectively as the `Chaubise Rajya'. These states along with the three major city states in the Katlunadu valley were engaged in perpetual war, and their borders never remained constant. By the late 18th century, the existence of many small kingdoms within such a small area raised the risk of foreign domination. The colonial British, who were consolidating their grip on India at that time, had set their eyes on the strategically placed regions. During this crucial time a small kingdom of Gorkha started unfication campaign to bring these states under one nation.

 It is said Gorkhali King Narabhupal Shah started the campaign a little earlier than 1740, but it was his son Kingh, Prithivi Narayan Shah who launched the campaign in earnest. The king also considered as the builder of the nation made a huge contribution to the unification campaign. Shah died leaving his unification drive unfinished, but his successors continued his work. Queen-mother Rajendra Laxmi Shah, Prince Bahadur Shah and King Ran Bahadur Shah also made significant contribution aided by thousands of brave commanders and soldiers. The rule of the Shah dynasty in Nepal lasted for 240 years, until its last monarch King Gyanendra Shah who was dethroned by the people's movement in 2006. Nepal was declared a republic on May 30, 2008.

HISTORY OF KIRTIPUR

 Kirtipur was one of the four kingdoms inside the Kathmandu valley. The kingdom of Kirtipur was last ruled by King Gyan Praja MaIla. King Prithivi Narayan Shah and his soldiers had suffered defeat twice from Kirtipur during the unification campaign of Nepal. During one of the battles, it is said, one of the soldiers from the kingdom of Kirtipur had almost killed King Prithivi Narayan Shah. The fellow soldiers telling him that a soldier should not kill a king in battlefield kept the soldier from taking the life of the Shah king. In 1820 BS, the last ruler of Kirtipur King Gyan Praja Melia and Queen Kirti Laxmi Melia were, however, slaughtered by the soldiers of King Prithivi Narayan Shah. Angered that his troops were defeated twice in the battlefield, the Shah king had also ordered his soldiers to cut off the nose of the male inhabitants of Kirtipur.

HIRANYAKASHYAPU

 Hiranykashyapu was a very powerful king of a race of giant demons. He was blessed with immortality by Bramha (the Creator of Universe). He could neither be killed in day nor night: neither on land nor in the air: neither indoors nor outdoors and neither by an animal nor by a human. He could not be killed with any weapon. Hiranykashyapu's son Pralad was a faithful devotee of Lord Vishnu. Angered by his son's devotion towards Lord Vishnu, Hiranyakashyapu one day decided to execute Pralad. He tried killing Pralad by leaving him in the jungle among wild animals: throwing him off a cliff and even putting him in fire along with his sister, Holika, who was immune from fire. Hiranykashyapu's every effort to kill Pralad was thwarted by Lord Vishnu. One day, Lord Vishnu came to the aid of Pralad in a form of a Narasingha (half man and half lion), in the evening (neither at day nor at night) and disemboweled him with his bare nails (not with a weapon), while placing him on his lap (not on land nor in the sky) at the palace doorway (neither outdoors nor indoors). Thus, Hiranykashyapu was vanquished by Narasingha, which is considered as the fourth incarnation of Lord Vishnu.

HARATI MATA

 The temple of Harati Mata is located to the west of the Great Stupa of SwAyambhunath adjacent to the idol of Amitabh Buddha. The two-storiey pagoda temple comprises entirely of metal crafts. The temple has a metal roof enshrined inside the idol of Harati Mata. The deity is believed to have been born in the Newar community and is dressed in ethnic Newari attire. The goddess is worshipped as the guardian of children. The local residents believe that the goddess takes care and protects the  children until 12 years.

Mata Harati a is believed to be born in the Newar community and is represented as a goddess wearing Neawari attire. She is revered as the caretaker of children. It is believed that Mata Harati shows her wrath by causing diseases like fever chicken pox and cholera if she is angered. Worshipping her is the way to rid of the diseases. She is believed to be the eldest goddess and known as Ajima.

HARI SHANKAR TEMPLE

 This three-storied pagoda temple is located near the statue of King Yog Narendra MaIla. According to Hindu mythology. Hari is respected as lord Vishnu and Shankar is respected as lord Shiva. Inside this temple is an idol of half-faced Vishnu and Shiva. It is said the temple was built in the 17th century by Yogmati, the daughter of King Yog Narendra Malla.

HARI BODHANI EKADASHI

  Nepal has lots of colourful festivals and fairs whi celebrated with great f and enthusiasm. Among th one of the festival celebra Hindu pilgrims according Nepali lunar calendar. The tradition to go and worshil important Narayan tempi the Kathmandu valley: C Narayan temple in Bhak Ichangu Narayan and Narayan in Kathmandu BisanIchu Narayan in La According to the Nepali cal there are 24 Ekadasi out c days. Ekadashi (the 1 1 th da: each new and full moon) ha twice in every lunar mont is regarded as an auspiciou But this Ekadashi is the important one. In this day, pilgrims remain vegetaria the whole day.

HANUMAN AND NARSINGH STATUE

 The main entrance to the National Art Museum is flanked by the idols of Hanuman and Narasingha on each side. Hanuman is revered as s powerful deity in the Hindu religion Hanuman is believed to be a celibate and a great devotee of Lord Ram. Likewise. Narasingha is believed to be the fourth incarnation of Lord Vishnu. These idols of Hanuma Narasingha are believed to have been constructed during the re King Bhupatindra Malla. The idols of these deities hold different my weapons in their four hands. The idol of Narasingha depicts the sl of demon King Hiranyakashyapu.

HANUMAN GHAT

 Hanuman ghat is revered as one of the holiest places of Bhaktapur. This place is a cluster of idols of different deities and shrines. The largest idol of Shivalinga in Nepal is located here. It was made during the rule of King Bhupatindra MaIla. Hanumante stream flows nearby. Water from this stream is offered to the god during the religious ceremony. It is believed that during the Tretrayug, lord Ram and his faithful worshipper Hanuman (monkey god) stopped by the area and ate curd with beaten rice. This place is also considered holy for cremation and performing the after death rituals like Shraddha.

HANUMANDHOKA MUSEUM

Hanumandhaka museum  is the place to see the glorious style of different Shah kings. different portraits, personal items and clothes of late King Tribhuwan. King Mahendra and King Birendra are among the museum's impressive collections. One could spend hours inside the palace turned museum. From inside the museum also leads atop the nine-storied palace.

GUPTESHWOR MAHADEV

In the Hindu religion there are different avatars and manifestations of manyGods who  I appear for the welfare of human  beings. Gupteshwor Mahadav is  one of the many manifastations of lord Shiva. It is generally believed  that worshipping Gupteshwor Mahadev will bring married life.

GUNLAPARBA

 Among different fes celebrated by the But ri pilgrims, Gula Parba is one rt religiously important fest p This festival is celebrated i n month of Shrawan and Bhadra it for one month, according t n Nepali calendar. This festil le also known as pacha dan Le is specially celebrated or e remembrance of Adi Buddha Dipankar. During this  festival, there is a tradition to play musical instruments in a group by roaming around the town.

GUHYESHWORI TEMPLE

 The Guhyeshwori Temple can be reached after a 30 minute walk from the Pashupatinath Temple along the Ram Temple, the Mrigasthali, the Vishworupa Temple and the Gorakhnath Temple. According to Hindu scriptures, this temple came into origin from the parts of Goddess Satidevi's body, the consort of lord Shiva. Devotees offer worship to a silver urn or Kalash kept inside this temple as the form of the goddess. Almost the entire surface inside the temple is plated with gold and silver.Likewise, the temple is surrounded by metal lion, bells and a stone pillar. It is believed that the original Guhyeshwori Temple is located at Balaju and a replica was established here following Tantrik rituals at the orders of King Pratap Malla in the Middle Ages. The temple holds huge religious significance and it is believed that performance of any important rituals at the temple will bring about success. Only Hindu are allowed inside.

GORAKHNATH TEMPLE

 The Gorakhnath Temple is located along the way to the Guhyeshwori Temple from the Pashupatinath Temple. A long trident is erected before the temple. It is believed that saint Gorakhnath had sat upon the serpent king at this same place bringing about a 12-year long famine in valley. It was only after his teacher Saint Red Machhindranath was brought from India's Kamarup Kamaksha to Nepal that Goralchnath relented and ended the famine This temple is build in a shikhara style.

GOLDEN TEMPLE

 The Golden Temple is located at the Kwabahal Tole of Patan, approximately 200 meter north from the Patan Durbar Square. This temple is also known as the Hiranya Varna or Suwarna Mahavihar. It was built by King Bhaskardev in century. The temple wit plated facade is surrou a courtyard and its en guarded by two stone e Inside this temple is a statue of Shakyamuni Facing the main temple is a smaller shrine containing a Swayambhunath Chaitya. This temple magnificent example of courtyard temple architecture, and there lies Lokeshwor Gumba within the courtyard.

GOLDEN GATE & GOLDEN WINDOW

 The main entrance to the Patan Museum is known as the Golden Gate. In the Nepali language, it is also known as Subama Dwar. The gate resembling the Golden Gate of Bhaktapur is adorned with figures of different gods and goddess. Above the gate is a statue of Golden Window and also called Lu:jyo' in the Newari dialect. This window is open once a year during performance of the famous 'Kartik Dance'. It is said that King Siddhi Narsingh Malla used to observe Kartik Dance from this window whilst smoking his Hookah. The tradition is preserved till this day each year during the Kartik Dance performance by opening the window and placing a Hookah beside it.

GOLDEN GATE

 The Golden Gate or 'Subarna  Dwar' is located just in the statue of King Bht Malla. This gate was King Ranjit Malla in I. at the main entrance palace complex. The an impressive idol of Taleju Bhawani displa I four heads and ten 1 I various postures. The ii Hindu deities Ganesh. Mahankal and Bhairav are depicted on the left and the right sides of this gate. The gate bears the mark of gunshots of the battle that ended the Malla reign of Bhakpur.

GODAVARI

 lded by lush green hills,Godavari which is 11 km Lalitpur's Lagankhel at for numerous bird he holy shrine located nd nestled among the 31f rugged green hills attraction of the place. istival takes place at once every 12 year in n season. People from : country participate in be water of Godavari dl to different parts of u for drinking purpose. cal Botanical Garden tar picnic spot. A 2-3 from Godavari leads and 13 km from Godavari. It serves as the boundary of Lalitpur and Kavre districts. One can enjoy breathtaking view of almost entire Kathmandu valley, Kavre district as well as views of the Terai plains from Fulchowki. The place also offers a panoramic view of mountain range extending from Mt. Everest in the east and Annapurna range in the west. During the spring, the hillside is covered by blooming red and white rhododendron. A temple of Fulchowki Mai is located at the hilltop where large fairs are held on the full moon day on the Nepali calendar months of Fa!gun, Chaitra and Baisakh. Fulchowki receives snowfall during the winter and draws a large crowd of people from different parts of Kathmandu. The place is accessible by small vehicles and motorcycles. However, there are no facilities 3f food and accommodation.

GHODEJATRA

 Ghodejatra is an important festival of Kati valley that is observed on ti Nepali calendar month of Chaitra It is believed that the fes-ti Ghodejatra is celebrated to off demon Gurumapa that u taunt the children of Kathr in the ancient period until h vanquished by the townsfi is said the soul of the dem resides underground in Tund To prevent Gurumapa from again, horse race was org2 at Tundikhel every year Ghodejatra. These days, Army performs horse shows the festival.

GHANTA KARNA

 Everyear, during the month Shrawan in the Nepali ode we celebrate Ghanta k festival During this leally the locals make the strueltir. Ghanta Karna (horrible dal with bell ears) made out of at roam around the city and out of straw, burn it down at the junction the road. There is general kg that before the beginning or festival, all the agricultural should be finished. This I' also marks the beginning of of other festivals.

GHANTAGHAR(CLOCK TOWER)

Situated to the east of Ranipokhari is a clock tower, Ghantaghat, built by PrimeMinister Bir Shumsher in 1951. Ghantaghar's original design was inspired by London's Big Ben. It was renovated to its present state after the tower was damaged in the earthquake of 1990 BS.

GAURI KUNDA

 Gauri Kunda is a small well located inside the Banglarnukhi temple premises. It is one of the major attraction of the temple. According to popular legend, z old man had once lost his wan pitcher in holy Gosainkunda la which was found by his dau2hte: in-law at Gaurikunda. It is sai the source of water in Gaurilcund is Gosainkunda lake in Rasuw district.

GAIJATRA

: Gaijatra festival is mainly red by the Newar community of Kathmandu in memory of the N relatives. Processions are organized where the participants  disguised as cows perform the 1 traditional dance of 'Ghintnggisi Twaka.' The festival was started by King Jay Sthiti Malla to console his queen, grieving the death of their son. The tradition I survived and the people observe Gaijatra to these days to honor their dead relatives.

GARDEN OF DREAMS

 Garden of Dreams is located entrance of the main street Thamel. It is located to the ite of Tridevi Temple on the areet that leads to Thamel Kantipath. The Garden of is is heavily inspired by neo-al and Edwardian design ii 1920 by Kaiser Sumsher . Spread across a large area, rden is famous among both and international visitors. arden provides a perfect from the daily hustle bustle iisy city life of Kathmandu. Eden also offers galleries internet café for the visitors. It is open every day from 9 am to 10 pm

There originally used to pavilions built after six ; inside the garden, but present there are only pivutons that are known as illonsoon and summer. The ben prove to be a respite if : at to escape from the noisy [prefer to be in peace and without really having to from the city. The main in of the garden is its lush and vegetations and its hauntingly beautiful garden is also used musical concerts, s and social gathering. To visit the garden entry fee must be paid.

GADHI BAITHAK

 A large white building designed in European Neoclassical style at BIatsantapur Durbar Square diled the Gaddi Baithak Be Hall). The building was rommissioned by the then :Minister and de facto ruler Chandra Shumsher Rana in 1908 A.D. The building is one of the major attractions of Basantapur.

FULCHOWKI HILL

At an altitude of 2700 meter, Fulchowki is the highest peak of hills surrounding the Kathmandu valley. The hilltop is some 23 km from Satdobato of Lalitpur   and 13 km from Godavari It serves as the boundary o Lalitpur and Kavre districts. On( can enjoy breathtaking view of almost entire Kathmandu valley, Kavre district as well as views of the Terai plains from Fulchowki. The place also offers a panoramic view of mountain range extending from Mt. Everest in the east and Annapurna range in the west. During the spring, the hillside is covered by blooming red and white rhododendron. A temple of Fulchowki Mai is located at the hilltop where large fairs are held on the full moon day on the Nepali calendar months of Falgun, Chaitra and Baisakh. Fulchowki receives snowfall during the winter and draws a large crowd of people from different parts of Kathmandu. The place is accessible by small vehicles and motorcycles. However, there are no facilities of food and accommodation.

55(FIFTY FIVE) WINDOWED PALACE

 The 55 Windowed Palace is ime of the most important work of art ni art in the Bhaktapur Durbar Square. Built during the time of King Bhupatindra Malla in the 17th century, the three-storied palace received its name for its 55 Windoweds with exquisite designs carved on them.

FESTIVAL OF SETO MACHHINDRANATH

 There are two temples for different forms of Machhindranath,deity worshipped by both the Hindu and the Buddhist, in Kathmandu valley: Seto (White) Machhindranath in Janabahal and Rato (Red)Machhindranath in Lalitpur. The festival of Seto Machhindranath is celebrated every year in the month of Chait (March- April) with a two-day chariot procession that starts from Jamal and concludes in Lagan, the place of Seto Machhindranath's mother, Ma Sima.

FESTIVALS

 Nepal is a nation rich in religious and cultural diversity. This diversity offers a number of distinct festivals, fairs, ceremonies and processions.these festivals bring people together, reinforce kinship and preserve the culture handed down by the ancestors. Various ethnicities have their own festivals that they celebrate among their people. But he festivals like the Dashain, Tihar and Holi are celebrated by all regardless of their ethnic background. Here are some of the major festivals celebrated in Nepal:

EROTIC ELEPHANT TEMPLE (BHAKTAPUR)

BHAKTAPUR

Around 50 meter west from the main entrance of Bhatapur Durbar Square, there is a small two-storied Shiva-Parvati Temple. The temple is famous for its struts that depict erotic images of copulating humans and animals. 

ENTRY TO KATHMANDU

 There are two main ways to enter Kathmandu. Amon them one is by air that entails through Tribhuvan International Airport and the other way is by land that starts from the borch of neighbouring country China and in the south through Prithivi Highway or can be entered from the border of the ne, neighbouring country India. The other shortest route optio starts from Birgunj to Hetauda and passes through Pharpin before reaching Kathmandu.

DURBAR MARG (King's Way)

 Durbar Marg also sometimes referred as King's Way has the reputation of being the most VIP place in whole of Kathmandu. This place is famous as a shopping destination as it offers a lot of boutiques and stores that deal popular international brands. The area also has two five star hotels, restaurants and bars.

DOLESSHWOR MAHADEV

The Doleshwor Mahadev temple that is located at Sipadol-6, just 4 km south from Jagati of Bhaktapur. This is worshipped as the head of Lord Kedarnath. Accord the long-held belief, the h the deity originated in this while the remaining bod: is located in Kedarnath of A large rock outcropping green forests is worshippe representation of Lord Kedi People can touch and worsI stone deity only three th year during Shivaratri, Akshaya Tritiya, and once on the month of Bhadra to mark ti the sacred rock was declar head of Kedamath Mahade

DOG BARKING BELL

 The small bell installed on the lower plinth of the Vatsala temple is called Khicha Kho Gan (Dog Barking Bell). The name of the bell comes from the sound it makes that of a crying dog. This bell was built by the then King Bhupatindra Malla in 1720 AD. to overcome his recurring nightmares.

DHULIKHEL

 Dhulikhel is one of the popular hillstation of Nepal located in Kavre district. It is the administrative centre of Kavre district and is located at a distance of 30 km from Kathmandu and 4 km from Banepa. Located at an altitude of approx. 1550 meter above sea level, Dhulikhel provides a panoramic view of the Himalayan ranges along with a traditional Newari settlement. The Devithan hill is the highest point in Dhulikhel and is renowned for viewing sunrise and sunset. For the facility of the guests, there are plenty of accommodation services available ranging from luxurious  hotels and lodges to rock guest houses.

 Historically, Dhulikhel is a Newar settlement. The are an ethnic group of Neg originally inhabited the Kad valley. They are rencrani their outstanding craftsa and woodcarving skills w evident in all the traditional around the old town.

 The Araniko Highway connects dhulikhel to the Chinese  border Khasa which is North. Tourists on the Tibet spend their overni Dhulikhel during the season. The best time of : visit Dhulikhel is in the 1 and winter seasons. We can easily find vehicles for Dhulikhel Kathmandu departing 5 minutes from Rah Kathmandu to reach hillstation of Dhulikhel 188 km Kathmandu-B Bardibas Highway

DHANSA (KABINDRAPUR)

 Dhansa is located near Kasthamandap. In Nepali language, it is known as Kabindrapur and in Newari dialect, Nasa Dyo: or Nateshwor. Inside Dhansa is an idol of Nateshwor, one of the manifestation of Lord Shiva and god of music. King Pratap MaIla, who was fond of arts and music, built this temple in 1730 B.S.

DEGUTALE TEMPLE

 The three-storied pagoda style Degu Tale temple is located near Swet Bhairav. In daily spoken language, this temple is called Degu Taleju and in Newari dialect Degu Tale, which means god on the upper sale. The name Degu Tale refers to the main place of worship on the temple's upper floor. It is believed that this temple was personally worshipped by MaIla kings. The main entrance to this temple is inside the premises of Hanumandhoka palace.This temple was built by King Shiva Singh Malla.

Dattatraya Square and TEMPLE

 Dattatraya Square, also known ; as Taspal in Newari, is famous for  the temple of Dattatraya, Pujari ; Moth, Bhimsen Temple and Peacock Window. The National Art Museum is also located here. The courtyard has number of traditional houses that display fine work of woodcarvings on I their windows and doors.

  The Dattatraya temple is a three-storied pagoda temple r constructed in the 15th century by King Yakshya Malla. The temple houses an idol of Dattatraya, a unified form of three principle 1 Hindu gods, Brahma, Vishnu and Shiva. The temple is believed / to have been constructed out of a f single tree. Every year, a huge ; number of female devotees throng this temple during the Nepali calendar month of Shrawan (July-August) on the festival of Teej.

DAKSHINKALI TEMPLE

 The temple of Dakshinkali is located nearly 17 km south from Balkhu, Kathmandu Hindu faithful believe that w the goddess Dakshinkali fulfill one's wishes. There is a huge gathering of worshippers   at the temple on Tuesdays and Saturdays. Within the temple premises, there are shrines of at gods and goddesses, including of Maheswori, Kumari,  Barahi, lndrayani, Brahmayani. Ganesh, Baruni, Mahadav and Mahakaleswori Bhairav. Mata Mandir, the shrine dedicated to the mother of goddess Dakshinkali, is also in the area.

DASHAIN

 Dashain is the groltt most important festival co inNepal. Also known asNavaratri and Durga Puja, this celebration of good that over evil when demon M was defeated by godd in an epic battle that I nine nights and ten days. the festival that lasts for goddess Durga and her forms are worshipped. day of the festival be ‘Ghatasthapana' by planting of Jamara (barley and ends with 'Mahanawami Goddess Durga is wo throughout the festival of Most households offer O of male goats to (ho From the tenth day begl Dashami, where family receive Tika (mixture of vermillion and yogurt) forehead and Jamara hands of their elders as ti of protection and blessirilk members and friends tht wide gather together to receive followed by feast that lasts the next five days from the of Vijaya Dashami until Purne (full moon).

CYCLING (ACTIVITIES TO DO IN NEPAL)

ACTIVITIES TO DO IN NEPAL

Nepal is one of the most d and popular tourist tions in the world. There various tourism related ties that could be enjoyed in Nepal. Cycling is one of the best • to travel through different s around the country. The where motor cannot traverse be reached through cycles. adventure-loving tourists ycle their way through the pg route like Annapurna ' Camp. Cycling is not only tertaining adventure sports a but also environment friendly y and healthy. The outskirts and the ;. villages surrounding Kathmandu s and Polchara could be traveled r on bicycles. Different cycling i events are held every now and then to promote cycling culture and generate awareness about the environment.

CLIMATE

 The country's extreme variation in altitude and n geography has made it possible to experience difl weather conditions within a short distance. Fron capital city of Kathmandu, which is nestled between n. mountains and hills at the altitude of 1,400 meters abos, level, one can easily reach the tropical plain of the Tei the alpine mountain within 30 minutes by flight or a cc of hours drive.

WHEN TO GO Autumn (Sep - Oct - Nov) Considered as the best time for tourist season. Mild weather suitable for trekking in the high mountains. Colourful festivals like Dashain and Tihar falls in this time period.
Spring (Mar - Apr - May) Time of blooming flowers with the natural beauty and greenery entices all hearts. Second best time for trekking in the high mountains. Good weather, neither too hot nor too cold. Some spectacular chariot festivals.
Winter (Dec - Jan - Feb) Chilly nights with best view snowcapped Himalayas. Snob in the Himalayas along the possibility of snowfall in hillstations. Bring warm clothe: keep yourself warm and cosy.
Summer (Jun - Jul - Aug) Hottest time of the yi Monsoon time so, it n continuously and the valley wit, Green and wet. Considered a low season.

CLIMATE IN KATHMANDU VALLE The Kathmandu valley has a varying altitude ranging I 500 meter to 2765 meter above sea level. So, within Kathml valley, we hake 3 types of climate:
 1. 500-1200 meter: sub tropical monsoon climate
 2. 1200-2100 meter: warm temperate monsoon climate
 3. 2100-2765 meter: cool temperate monsoon climate

CHYASALING MANDAP

 The Chyasaling Mandap illicit opposite to the 55 Windowed Palace. This mandap ilk during the reign of King Nakash Malla in the 17th • The main purpose of this p was to observe festivals and cultural events conducted in mises of the Bhaktapur Square. This original p was damaged during rthquake of 1934 AD and renovated with the aid of a n project.

CHOBHAR HILL AND ITS LEGEND (KATHMANDU)

KATHMANDU

 Chobhar is located around 7 km south from Ratnapark, Kathrru Situated in a peaceful location on the outskirts of the Kathmandu v Chobhar is famous for the Manjushree Gorge, Manjushree Cave an temples of Adinath and Jal Binayak. Within the distance of 1.5 km Chobhar is lake Taudaha. It is believed that Chobhar Gorge is ac the drain cut by Bodhisattva Maha Manjushree in the ancient tin drain the waters out from the Kathmandu valley that used to be a lake at the time. Great saints, sages, yogis, deities and Bodhisattvas different parts of Nepal, India and China used to visit the lake for bath and meditation During one such visit, the Vipashwi' Buddha planted a lotus plant in the lake. The seed gave rise to a large lotus 5 with five divine petals, the Tancharashmis'. Each petal repres the five Buddhas—Bairochan, Aksobhya, Amitabh, Ratnasambhav and Amoghsiddhi. After that, followers of Buddhism from all col started arriving to pay their respect to the divine lotus. One such pi was Manjushree of Tibet, who drained out the water from the lake. spot where the divine lotus settled, it is believed, is the place w Swayambhunath Stupa is located today.

CHILANCHO BIHAR (KATHMANDU)

KATHMANDU

Chilancho Bihar of Kirtipur is considered one of the important pilgrimage site for Buddhist faithful. Also known as Jagat Pal Bihar, this Bihar  was built in the 1572 BC by Jagat Pal Varma. This  Bihar is surrounded by traditional Newari houses. From here, one can easily reach the temples of Log Dega, Baghbhairav and Umamaheshwor.

CHHATH

FESTIVALS

 The chhath festival is the most . important festival observed in the Tcrai region and falls on the seventh day after Laxmi Puja of Tihar. Celebrated for 4 days, I Chhath starts with `Nahayakhaya' with people cleaning the households and taking only those food items considered pure. The second day is Kharana when I people observe fasting throughout the day. The third day is the important day of Chhath when t people observe fast and worship  'Dubdeshwori' or the setting sun 1 as a form of lord Vishnu. After i day of strict fasting, people gather at the banks of rivers and ponds t and offer a basketful of different fruits, breads and sweets to the 1 setting sun for good health, long life and prosperity. The devotees keep vigil throughout the night. I On the the morning of the fourth ? day, the rising sun 'Upteshtor' is 1 worshipped. The devotees then break their fast thus concluding the festival.

Chaturbrama Mahabihar

BHATAPUR

Some 70 meter to the east from the two lion statues at the center of the courtyard of the second section of the Bhaktapur Durbar Square, there is a monastery named Chaturbrama Mahabihar. It is one of the important monasteries of Bhaktapur believed to have been constructed in 1548 A.D. Idols of Dipankar Buddha and Lokeshwor are housed inside this monastery.

CHAR NARAYAN TEMPLE

 The Charnarayan Temple located to the south of Kristin" Mandir is the oldest temple in the Patan Durbar Square. This is a two-storied pagoda temple that houses the four idols of lord Vishnu facing four directions, In the east, there is an idol of Bisankhu Narayan; in the north, an idol of Changu Narayan; in the south, an idol of Shesh Narayan; and in the west, an idol of Ichangu Narayan. The temple of four Narayans was built in 1525 AD by King Purander Singh as the four temples of Narayans located in different corners of tho Kathmandu valley could not be accessed by all worshippers.






In Kathmandu valley there are four temple dedicated to Lord Vishnu established in four different corners of the valley.All these four Narayans have been established inside the premises of Banglamukhi Temple so that they could be worshipped in one place.

CHARIOT PROCESSION MACHHINDRANATH

 The chariot proem Machhindranath of Lali one of the important n11 festivals of Kathmandu Lalitpur's Machhindri popularly known as Rau Machhindranath of 1.1 is equivalent to Seto ov Machhindranath of Kati% u The RatoMachhindranath I begins with a chairot pow starting from Baisakh Pratipada - the New Moos of the first month of Hindu It is Nepal's longest tival and ends with the ra'. days before the Kession, the idol of thindranath is placed pin and taken to the ap at Lagankhel for The deity is then its resting place at n Lalitpur's Nabahal xl in a special chariot at Pulchowk. The pt here for four days ting the procession. ents pull the chariot .howk to Gabahal, dhara and Jawlakhel and ceremony. A trologers decides the neat, under the most stellar combination, to start the procession. The duration of the procession may therefore vary from year to year. The festivity culminates into the 'Bhoto Jatra' four days after the chariot reaches Jawlalchel. Hindus regardMachhindranath as the deity of rain and good harvest. Thus the farmers worship the deity with special reverence. The festival is celebrated amid grand ceremonies in Lalitpur where the local residents organize feasts, worships and prayers to the deity at various places along the route of the Chariot Procession. The festivity is celebrated as a national festival and the final day of `Bhoto Jatra is witnessed by the head of the state.

CHARDHAM TEMPLE

  The Chardham  (Four  Pilgrimages) temple near the main entrant* Bhaktapur Durbar This temple is believed to be constructed during the reign of Yaksha MaIla after he the four pilgrimages of wraith. Badrinath, or Vishwanath and h in India. King Yaksha trtIcred the construction ' replicas of the deities in these four •s for the convenience of the faithful who could not afford to visit the pilgrimage.

CHANGU NARAYAN TEMPLE

Among seven UNESCO world heritage sites in the Kathmandu valley, Changu Narayan is one of them. It lies hilltop approximately 6 km I of Bhaktapur and 22 km Kathmandu. It lies at ii ii of 1540 meter from it level. This double-rooted is dedicated to Vishnu incarnation as Narayan. to have been constructed the Lichhavi period, Narayan is regarded the temple of Nepal. The consensus and recorded inscription suggest the was built before 6th cent This is best exemplified Stambha' built at the II Licchavi King Mandt.‘is B.S. There is a traditional Nv house on the way to the tempi', has been turned into tssus where ancient artifacts am displayed. The main 1.1 houses an idol of lord Vi a form of Narayan. It is tit of one of the four N Kathmandu valley. Tit primises has one of displays of stone sculptil Vishnu in different ine making it one of the NI study about hindu  Temples of Kileshwor Laxmi Narayan, Nawa Krishna are also inside premises.

Chandeshwori Temple

Around 300 meter from the Bhaktapur Durbar Squaer is the temple of Chandeshwori. This three-storied pagoda tent with gold-plated roof houses idol of Goddess Chandeswori form of goddess Durga. During ancient period, the kings Bhaktapur used to go to Banepa every day to worship godd Chandeswori. The temple the goddess was constructed Bhaktapur for the convenia of the kings.

CHABAHIL STUPA

 Chabahil Stupa is located ail mild 1 km away from Pashupatinath Temple on the y to Bouddhanath stupa. This pa is also known by the name I Dhanya Bhagwan Stupa. The pa is the largest after three In stupas--- Bouddhanath, ayambhunath and Kathesimpu Kathmandu. It is believed this stupa was made from materials that were left after Wing Bouddhanath Stupa. The pa has some of the chaityas Lichhavi Period. Similarly,  is Chaarumati Monastery the distance of 100 meter from stupa. The monastery was lit in 250 B.0 when Indian peror the Great Ashoka came visit Nepal with his daughter •srumatl. The ancient stupa has the statue of the Lord  Buddha. Likewise, in the distance 100 meter from the monastery is Candrabinayak Ganesh Temple. It is believed that offering prayers at this temple could cure skin diseases.

CENTRAL ZOO

 Nepal's only zoological garden, the Central Zoo, is located at Lalitpur's Jawalakhel. Different specics of birds and wild animals are placed at the zoo. There is also a children's park in the zoo while one can also enjoy elephant ride and boating. People generally visit the zoo for refreshment in the holidays. The main attractions of this place are hippopotamus, gorilla, the southern African ostrich and the aldrava tortoise that can live for 250 ye place is frequented by of city-dwellers looki enjoyment as well as by couples. The zoological g suitable not only for the I but people of all age gro considered an important spot. We can do elephant ride inside here which is on acthities we can do a_ The zoo remains 10 am to 4 pm in eason and from 10 throughout the rest The entrance fee tourist's children, gepali children are 50. Rs 100 and Rs The Central zoo mind 1.3 km west of Lagankhal buspark.

Budhanilkantha

The Budhanilkantha Temple is located around 10 km north from Kathmandu's Ratnapark s foothills of Shivapuri I If Park. The temple has a huge idol of lord Vishnu recta a bed of coiled snakes. also the largest and imc monolith idol of Lord Vu Nepal. According to local d the idol originated during d I, of King Haridatta Vanua. If crowd assemble at the tern worshipduring the Nepali a r month of Kartik. The ku s other royal family membe s not visit Budhanilkantha, I was believed that misfortu ; disaster would strike the cot they entered the temple. Th stemmed from the time o Pratap Mafia, who had o water from Budhanilkantht building the Ranipokhari. Ii Budhanilkantha had appet the king's dream and ask( to stay out of the temple disaster in the country. King Malla then had his worker buildreplica of Budhanilkantha alaju Baisdhara and the nandu Durbar Square to be lipped by the royals. From anilkantha Temple, one [ also visit the Shivapuri [nal Park that has some lent hiking trails leading to Chisapani and Sundarijal.

buddha jayanti

About 2600 year ago in the year 563 B.C. Shakya queen Mayadavi of Kapilvastu gave  
birth to a divine child, Siddartha G Gautain, at the sacred Lumbini Garden when she was going to ir her father's home at Devdaha. Years later, the Prince Siddartha N left home in the dead of the night It abandoning his wife Yashodhara G and son Rahul in search of the o key to peace and harmony in ta the world. Following years ir of travelling, learning and v. meditation, Siddhartha attained is enlightenment and went on to  become Buddha. Not only the r Buddhists but the Hindus also al worship Buddha as the ninth al incarnation of lord Vishnu. C Buddha's birthday that falls on A the Baisakh Purnima (the full ti moon day of the first month of Hindu lunar calendar) is celebrated as an important C festival by the Buddhists as well as the Hindus. The festival is observed with much enthusiasm 1 at various Buddhist shrines and monasteries throughout Nepal. A grand ceremony is organised at Buddha's birthplace in Lumbini, where special prayers are performed. An idol procession of Buddha is also carried out in Lumbini. Special prayers are organized in Kathmandu's Swayambhunath, Bouddhanath and other stupas on the day of Buddha Jayanti.